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    Martina Vitackova Touching the Untouchable. El Bezaz deals with the position of immigrant Moroccan women in contemporary Dutch society in her whole oeuvre. She criticizes rigid Muslim belief and speaks openly about the issues of religiosity, sexuality and society in general. De verstotene Outcast, continues this trend and includes even more open sexual scenes than the previous book. Lesbian sex, sex between a Muslim woman and a Jew, masturbation, This need to touch people, or, better said: to shake them, seems a typical aspect of her work. Naima el Bezaz was born in in Morocco and moved with her family to the Netherlands when she was 4 years old. She is one of the first woman immigrant authors and the first Moroccan-Dutch woman to be published in the Netherlands. She entered the Dutch literary scene in at the age of 21 with a novel De weg naar het noorden The way to the North about young Moroccan immigrants in Europe, for which she was awarded a number of prizes. The book received mixed reactions from the public. Especially the protestant and Muslim part of the Dutch society felt offended by the explicit erotic scenes. In the following book, the novel De verstotene The Outcast from the writer went even further than in the previous book and added to the already mentioned criticism of virginity cult and still quite innocent erotic scenes even more sex — sex of a Muslim woman and a Jewish man, lesbian sex, anonymous sex, masturbation, That, combined with references to antisemitism within the Moroccan-Dutch created an explosive mixture that shook the Moroccan-Dutch community.

    Vatsyayana illustrates 8 ways to make love. Each way includes, in turn, eight different positions for a total of 64 sexual positions, called the 64 arts. The author distinguishes men by the size of their penises and women by the depth of their vaginas. Then he suggests the best techniques to use during sexual intercourse. Every single phase of the sexual act, from salutations to parting ways, is investigated in detail.

    Kamasutra advises readers on how to kiss, caress, bite and penetrate, taking particular care to keep individual tastes from prevailing. The Kamasutra provides detailed descriptions of how to use fingernails on a lover's body. More vigorous scratches are meant to leave a mark that will serve as a reminder of the pleasure enjoyed. The book also deals with romance. In this position, the lovers can gaze at the moon and admire the stars together.

    The Kamasutra was not known in the West for centuries. Lesbian sex, sex between a Muslim woman and a Jew, masturbation, This need to touch people, or, better said: to shake them, seems a typical aspect of her work. Naima el Bezaz was born in in Morocco and moved with her family to the Netherlands when she was 4 years old. She is one of the first woman immigrant authors and the first Moroccan-Dutch woman to be published in the Netherlands.

    She entered the Dutch literary scene in at the age of 21 with a novel De weg naar het noorden The way to the North about young Moroccan immigrants in Europe, for which she was awarded a number of prizes.

    The book received mixed reactions from the public. Especially the protestant and Muslim part of the Dutch society felt offended by the explicit erotic scenes.

    In the following book, the novel De verstotene The Outcast from the writer went even further than in the previous book and added to the already mentioned criticism of virginity cult and still quite innocent erotic scenes even more sex — sex of a Muslim woman and a Jewish man, lesbian sex, anonymous sex, masturbation, That, combined with references to antisemitism within the Moroccan-Dutch created an explosive mixture that shook the Moroccan-Dutch community.

    El Bezaz had been threatened with physical violence by the domestic Muslim community because of slander and there even appeared a summons to stone her on a Moroccan-Dutch discussion forum marokko. As a result of that, the author had to leave the public sphere for a while.

    She returned to the Dutch public life with the novel Het gelukssyndroom The Happiness Syndrome in , which is based partially on her own life and where she works with her personal experience of burn-out and deep depression.

    Also in this novel El Bezaz touches a tabooed theme in the Moroccan-Dutch community or Muslim culture.

    read the tender sex scene cut from 'call me by your name'

    Depression is namely still not considered a disease and is treated, if at all, by seherrat. Especially her own neighbours who have recognized themselves in her sarcastic sketches reacted flamingly. From her Moroccan-Dutch point of view El Bezaz denounces the mutual prejudices and deconstructs them by turning the binary oppositions the other way round. Another space where el Bezaz has a very active, and rather controversial, media presence is her column in Dutch tabloid Spits where El Bezaz publishes her outspoken opinion about the Dutch society in general, and the Moroccan-Dutch community.

    Naima El Bezaz enjoys clearly the feeling of sensation turmoil that she and her work cause in the Dutch society and especially the Moroccan-Dutch community.

    Her activities as 2 Information taken over from Vitackova But let us now take a closer look at the actual subject of my paper, that is sex as a means of social criticism in the work of Naima El Bezaz. Therefore my talk will mostly stay limited to these two works.

    Sex is not discussed in the Moroccan-Dutch community, especially not if you are a woman. When people have questions doubts about sexual issues they are traditionally supposed to consult the imam.

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    Her second book, a collection of short stories, based on the traditional Arabic oral tradition, combines the atmosphere of Thousand and One Nights with sharp criticism of traditional Muslim culture and society.

    In her stories, swarming with djinns and seherrat female practitioners of traditional witchcraft , Muslim chauvinism and gynophobia are pointed at with an accusing finger. As already mentioned earlier, one of the most significant themes of De minnares van de duivel is the virginity cult in the Muslim culture.

    Immediately in the first story of the collection El Bezaz a young Moroccan bride is assaulted by knife by her husband, so that there can appear blood on the sheets of the bridal bed.

    The same man namely raped and deflowered her a year ago when she was only fourteen. The criticism of the virginity cult reappears on multiple places in the book in different short stories, but always more or less with the same message — there are double standards present in the Muslim society, innocent young girls are often victims of these double standards and the virginity cult.

    In this way, for example, I show how unfair some Moroccan traditions are for women, hoping that women will rise up against it. The defloration passage El Bezaz , in the novel takes up five pages and describes till very painful detail the whole process.

    read the tender sex scene cut from 'call me by your name'

    During her first sexual act Mina has a vision of her father, and later her mother, judging her and casting her out of the community due to her indecent behavior that brings shame on the family. Here, again, we can clearly see the interconnection of artistic, didactic and political functions on the work of Naima El Bezaz.

    De verstotene, however, goes much further than criticism of the virginity cult and still quite innocent masturbation and sex scenes we could encounter in De minnares van de duivel. Sperm and vaginal fluids are leaking out of the book and one does not have much trouble imagining that this novel has not been received warmly by the Moroccan-Dutch community. A short summary of the novel: The main character and the I-narrator of De verstotene, a Moroccan-Dutch woman in late twenties or early thirties, grew up in a milieu full of taboos.

    After her father married his second wife, her mother turns into an orthodox rigid Muslim. Mina attempts to rhyme the radical and rigid belief of her mother with liberal modern Dutch society, she tries to understand the Koran and apply it to her reality.

    Zo laat ik bijvoorbeeld zien hoe onrechtvaardig sommige Marokaanse tradities voor vrouwen zijn.

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